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Bison are making a big comeback after being threatened with extinction thanks to Native American tribes

High on a fence in Badlands National Park, Troy Heinert peered from under his wide-brimmed hat into a pen where 100 wild bison were awaiting transfer to the Rosebud Indian Reservation.

Descendants of bison that once roamed the Great Plains of North America by the tens of millions, the animals were soon thundering up a chute, taking a truck ride across South Dakota, and joining one of the many burgeoning herds that Heinert was helping to reintroduce to the land of the Native Americans were involved.

Heinert gave a satisfied nod to one of the park service employees while the animals stamped their hooves and kicked up dust in the cold wind. He took a quick call from Iowa that another herd was being taken to tribes in Minnesota and Oklahoma, then spoke to another trucker about more bison bound for Wisconsin.

As night fell, the last of the American buffalo shipped from the Badlands were unloaded at the Rosebud Reservation, where Heinert lives. The next day he was on his way back to Badlands to offload 200 bison for another tribe, the Cheyenne River Sioux.

“Buffalo, they walk in two worlds,” said Heinert, 50. “Are they commercial or are they wild? From a tribal perspective, we always viewed them as wildlife or, to take it a step further, as relatives.”

Now 82 tribes in the US have more than 20,000 bison in 65 herds – and that grows alongside Native Americans’ desire to take back responsibility for an animal their ancestors depended on for millennia.

European settlers shattered that balance, nearly driving out bison until conservationists like Teddy Roosevelt stepped in to rebuild small numbers of herds.

The long-term dream of some Native Americans: return of bison on a scale to rival herds that roamed the continent in numbers that shaped the landscape itself. Heinert, a South Dakota state senator and director of the InterTribal Buffalo Council, takes a more practical approach to his work: bring bison to tribes who want them, whether two animals or 200.

“All these tribes relied on them at some point,” he said. “These tribes are trying to go back there and reestablish that connection.”

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For centuries, bison determined the rhythm of life of the Lakota and other nomadic tribes. Skins for clothing and teepees, bones for tools and weapons, horns for ladles, hair for rope—a steady supply of bison was essential.

In so-called “buffalo jumps”. Herds were driven off cliffs and then slaughtered over days and weeks.

European settlers brought a new level of industry to the company – and the killing of bison increased dramatically, and their parts were used in machinery, fertilizer and clothing. By 1889 only about 1,000 remained.

“We wanted to populate the western half of the United States because there were so many people in the east,” US Secretary of the Interior Deb Haaland, the first Native American cabinet member, said in an interview. “They wanted all the Indians dead so they could take their land from them.”

The reasoning at the time, she added, was, “If we kill the buffalo, the Indians will die. You will have nothing to eat.’”

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The day after the bison were transferred from the Badlands, Heinert’s son TJ had his rifle trained on a large bull bison in the Wolakota Buffalo Range. The tribal enterprise has restored approximately 1,000 bison in just two years on 28,000 acres (11,300 hectares) of rolling, scrub-covered hills near the Nebraska-South Dakota border.

The 28-year-old had been talking all morning about the need for a perfect shot in 40 mph winds. The first bullet hit the animal in the ear, but it lumbered away a few hundred yards to join a larger group of bison, with the hunter following in an all-terrain vehicle.

After the animal had finally fallen to the ground, Heinert drove up close and held the rifle behind its ear for a shot that stopped its thrashing.

“We got him down,” he said. “That’s all that counts.”

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The Rosebud Sioux strive to expand the reservation’s herds as a reliable food source.

Others have bigger visions: The Blackfeet of Montana and tribes of Alberta want to create a “bordering herd” that stretches across the Canadian border near Glacier National Park. Other tribes suggest “Buffalo Commons” on state land in central Montana where the area’s tribes could harvest animals.

“What would it be like to have 30 million buffalo back in North America?” said Cristina Mormorunni, a Métis Indian who has worked with the Blackfeet to restore bison.

Haaland said there was no turning back – too many fences and houses. But her agency has become a major source of bison, passing more than 20,000 to tribes and tribal organizations over 20 years.

Transfers sometimes raise objections from ranchers who worry that bison will carry disease and compete for grass. However, demand from the tribes is growing and Haaland said transfers would continue. That includes about 1,000 bison transported this year from Badlands, Grand Canyon National Park and several national wildlife refuges.

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Back in the Wolakota Range, Heinert sprinkled chewing tobacco on the back of the bison he had just shot and prayed. Then the half-ton beast was hoisted onto a flatbed truck for the bumpy ride to ranch headquarters.

About 20 adults and children gathered as the bison was lowered onto a tarpaulin.

“This relative has left us to fend for himself, for our livelihood, for our way, or for our lives,” said tribal elder Duane Hollow Horn Bear.

Soon the tarpaulin was covered with bloody footprints from people who butchered the animal. They quartered it, sawed through bones, and then sliced ​​flesh from the animal’s legs, rump, and huge hump. Children, some as young as 6, were given knives to cut off skin and fat.

Katrina Fuller, who helped with the slaughter, dreams of training others so the reservation’s 20 communities can come to Wolakota for their own harvest. “Maybe not now, but in my lifetime,” she said. “I wish that for everyone.”

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